The Qur’anic Chronology of Creation

The nature of matter and energy has long intrigued scientists, particularly since the advent of quantum mechanics and Einstein’s theory of relativity. One of the most profound revelations of modern physics is that mass and energy are deeply intertwined, as articulated by Einstein’s famous equation (E = mc^2). This concept has given rise to the idea that mass could be viewed as a form of condensed light. While this idea is not universally accepted, it metaphorically captures the relationship between mass and energy, particularly in the quantum field theory framework. This article explores the theoretical underpinnings of the connection between mass and light (photons), investigating whether we can justifiably say that mass is a “condensed” form of light and elaborating on the quantum field, particle physics, and cosmological perspectives.
The proposition that mass is condensed light raises questions about the nature of matter and energy in the universe. This paper aims to examine the conceptual validity of this statement. By revisiting key ideas in classical mechanics, special relativity, quantum mechanics, and quantum field theory, we will explore how mass and energy can interconvert and whether it is meaningful to consider mass as condensed electromagnetic radiation. This research aims to clarify the relationship between massive particles and massless photons, shedding light on the deeper structures of reality that link matter and energy.
The eloquent and articulate way of expressing the Holy Qur’an is extremely palpable, particularly when it expresses the cosmic facts in comprehensive and specific words. It is the miraculous style of the Qur’an that describes the origin of the cosmos through a single word (الفلق Al-Falaq) that appears in the first Ayah of Surah Al-Falaq (Ch.113).
The Qur’an reads:
“Say, “I seek refuge in the Lord of Al-Falaq; from the evil of that which He created.”
The Arabic construction Al-Falaq has been derived from the root ف ل ق renders to the meaning of breaking open or apart suddenly and violently, especially as a result of an impact or internal pressure. So the proper noun Al-Falaq holds the meaning of a specific burst or explosion. But it is not the whole story of Al-Falaq.
Al-Falaq refers to the intense Burst of Light or Luminous Eruption that caused the creation of matter. It is not a far-fetched meaning for a biased intention. Abdullah bin Abbas (May Allah be pleased with them), a cousin and close companion of the last Messenger Muhammad (May He shower His blessings and peace on him),
profoundly said:
So Al-Falq refers to the dawn of the cosmos, meant for the appearance of the Primordial Light, in the form of a white hole-like singularity. A white hole is a spiraling pool of intense light with the strongest
electromagnetic field. A group of astrophysicists assumed that the Big Bang was the biggest white hole.
Imam Zain al-Abideen Ali ibn Husayn ibn Ali (peace be upon them), a significant figure in Islamic spirituality and theology, provides a profound metaphysical perspective regarding the nature of creation, particularly in relation to the concept of primordial light. This metaphysical framework is rich in symbolism and carries deep implications for understanding the relationship between the Creator, the cosmos, and humanity.
It has been narrated from Imam Zain al-Abideen Ali ibn Husayn ibn Ali (peace be upon them) that he said:
“Nothing was created before it except three things: Allah, the Exalted, created the Throne as the fourth, the air (plasma gas), the pen, and the light. Then He created the Throne from various colors of light, among which is green light, from which greenery became green; yellow light, from which yellowness became yellow; red light, from which redness became red; and white light, which is the light of lights and from which the daylight emerges. Then He made from it seventy thousand million worlds, and there is not a single world among them except that it glorifies Allah, praises Him, and sanctifies Him with different voices.”

Imam Zain al-Abideen ibn Husayn ibn Ali’s (peace be upon them) statement suggests a profound metaphysical concept that connects the nature of light, creation, and the essence of all matter in the universe. From this perspective, the idea that everything emits the same wavelength of light from which its mass has been created can be expanded into a fascinating worldview where light, color, and the very essence of material existence are interconnected.
It is scientifically established that all substances emit light to some degree, although the type and intensity of this light can vary based on factors like temperature and the material’s properties. The underlying scientific principles supporting this idea include thermal radiation and quantum mechanics. Here’s how these ideas come together:
In summary, modern physics, through theories like thermal radiation and quantum mechanics, demonstrates that every substance emits light or electromagnetic radiation, whether in the visible spectrum or other parts of the electromagnetic spectrum like infrared or ultraviolet. The amount and type of light emitted depend on factors like temperature and energy states of the material’s particles, providing a strong scientific basis for the idea that everything emits light to some degree.
In summary, this worldview brings together physics, metaphysics, and theology in a harmonious vision, where light, matter, and color are all deeply interconnected. The mass of an object reflects the light it was made from, and the color we see is not merely a visual property but a reflection of the primordial light from which that object was created.
The theory of special relativity, introduced by Albert Einstein in 1905, fundamentally altered our understanding of matter and energy. The equation:
E = mc^2
where (E) is energy, (m) is mass, and (c) is the speed of light, demonstrating that mass is a form of energy. This insight led to the realization that mass can be converted into energy and vice versa, forming the basis of nuclear reactions, such as those occurring in stars or during nuclear fission.
However, the idea that mass is condensed light is not immediately evident from this equation. Light, or electromagnetic radiation, is composed of photons, which are massless particles. While mass and energy are equivalent, light and mass-bearing particles such as electrons or protons behave differently, suggesting that more is needed to understand the mass-energy relationship.
In quantum field theory (QFT), all particles, including photons, are excitations of underlying fields that permeate the universe. Photons are excitations of the electromagnetic field, while particles like electrons are excitations of fermionic fields. According to QFT, particles with mass (fermions) and massless particles (bosons) emerge from quantum fluctuations in these fields.
Although photons themselves are massless, they can be indirectly associated with mass in a few important ways:
The statement regarding the mass of an electron being expressed in mega-electronvolts (MeV) rather than in traditional mass units (like kilograms) highlights an essential concept in modern physics, particularly in the context of particle physics and the principles of relativity.
According to Einstein’s famous equation (E=mc^2), mass and energy are two sides of the same coin. In high-energy physics, particles are often described in terms of their energy equivalence rather than their mass. This shift in perspective is significant in contexts where particles are created and annihilated, such as in particle collisions.
Electromagnetic Interactions:
Mass of the Electron:
Context of Particle Physics:
Practical Applications:
Expressing the mass of an electron in terms of energy (MeV) emphasizes the deep relationship between mass and energy in modern physics. This approach is not only practical but also aligns with the theoretical frameworks governing particle interactions, offering a more comprehensive understanding of the fundamental forces at play in the universe. Understanding these concepts is essential for physicists when exploring high-energy phenomena, interactions, and the underlying principles of the universe.
From a cosmological perspective, the early universe provides clues about the relationship between light and matter. In the moments after the Big Bang, the universe was a high-energy plasma consisting primarily of photons and other massless particles. As the universe cooled, energy condensed into particles with mass through mechanisms like baryogenesis and electroweak symmetry breaking. In this sense, the early universe experienced a transformation where energy (in the form of radiation) led to the creation of massive particles, lending some conceptual validity to the idea that mass can emerge from energy.
However, this process should not be confused with the simplistic notion that mass is directly condensed light. Rather, energy — of which light is one form — is converted into matter through complex interactions governed by the laws of quantum mechanics and particle physics.
One important concept relevant to the discussion of mass and light is the wave-particle duality of quantum mechanics. Light exhibits both wave-like and particle-like properties depending on how it is observed. In the photoelectric effect, photons behave as discrete particles, while in interference experiments, light behaves like a continuous wave.
Matter also exhibits wave-particle duality. Louis de Broglie famously proposed that particles like electrons have associated wavelengths:
lambda = h/p
where (h) is Planck’s constant and (p) is the particle’s momentum. This means that matter, like light, has wave-like properties. However, the wavelength associated with massive particles is much smaller than that of photons due to their greater momentum, making the wave-like nature of macroscopic objects undetectable.
In thermodynamics, condensation typically refers to the phase transition from a gas to a liquid or solid state. When applied to mass and energy, the word “condensed” must be understood metaphorically. Matter is not literally light that has “condensed” into a solid form, but mass is a form of energy, and energy (in the form of photons) can, under the right conditions, produce matter. The term condensed here reflects the idea that mass contains energy compacted in a highly concentrated form.
Thus, while matter can be viewed as “condensed energy,” the notion of mass as “condensed light” must be understood in the broader context of energy conservation and the quantum processes that govern particle interactions.
Light and mass-bearing particles have fundamentally different properties. The wave-particle duality of light and matter suggests similarities, but their behavior and roles in physical processes are distinct:
The differences in light and fundamental particles may lie in the different forms of light as Imam Zain al-Abideen Ali ibn Husayn ibn Ali (peace be upon them) mentioned. These different forms of light may refer to multiple wavelengths of light.
The statement that mass is condensed light seems more poetic than physically accurate. While both mass and light are forms of energy and can interconvert under certain conditions, mass and light remain distinct entities in the context of quantum field theory. The interplay between mass, energy, and light forms the basis of many fundamental processes in nature, but mass cannot be reduced to simply condensed light without oversimplifying the complex reality described by modern physics.
In the broader context, understanding mass as a form of condensed light gives us profound insight into the fundamental structure of the universe, particularly when considering the early universe and the mechanisms by which energy transforms into matter. However, the relationship between light and mass is governed by more nuanced interactions than simple condensation. Future research in quantum gravity and unification theories may provide deeper insights into these connections.