The Qur’anic Chronology of Creation

Imam Husayn ibn Ali (peace be upon them) was brutally massacred along with his family members in Karbala in 61 AH/ 680 CE, exactly fifty years after his grandfather Prophet Muhammad’s death. Though Imam Husayn’s shahadah is memorized yearly in Muharram, nobody tries to go behind the scenes and condemn only the players on the stage, like Yazid–the cursed.
The massacre of Karbala was not only pre-planned but Roman Christians were the masterminds of this plan. Roman Christians accessed Moawiyah ibn Sufyan (May Allah be pleased with them) and surrounded him by acquiring different roles. Serjun ibn Mansoor al-Rumi was a Syrian Christian and a very influential person in Moawiyah’s court.
Imam ibn Kathir noted in al-Bidayah wal-Nihayah:
“Muawiyah appointed the judiciary of al-Sham to Fadala ibn Ubaid, and after him to Abu Idris al-Khawlani. In charge of his police was Qays ibn Hamza, and his secretary and administrator was Serjun ibn Mansur al-Rumi.“
Serjun ibn Mansur al-Rumi, also known as Sergius the Roman, was a notable figure in the court of Muawiyah ibn Sufyan (May Allah be pleased with them), the first Umayyad caliph. He served as a secretary and advisor, playing a significant role in the administration of the Umayyad Caliphate.
Background and Identity:
Role in the Umayyad Court:
Influence and Contributions:
Legacy:
Serjun ibn Mansur al-Rumi’s presence in Muawiyah’s court illustrates the diverse administrative practices of the early Umayyad Caliphate and the important contributions of non-Muslim officials in the establishment and maintenance of Islamic governance.
Imam ibn Kathir wrote down in al-Bidayah wal-Nihayah:
So Yazid sent [orders], removing al-Nu’man ibn Bashir (May Allah be pleased with him) from Kufa and adding it to Ubaydullah ibn Ziyad’s jurisdiction along with Basra. This was upon the advice of Sergius, the servant of Yazid ibn Muawiyah, whom Yazid used to consult. Sergius said, “Would you have accepted from Muawiyah what he suggested if he were alive?” Yazid replied, “Yes.” Sergius then said, “Then accept my advice, for there is no one suitable for Kufa except Ubaydullah ibn Ziyad, so appoint him over it.”
Yazid ibn Muawiyah’s plot against Imam Husayn (peace be upon him) can be seen as a multifaceted political strategy to secure his position as the Caliph. Under the influence of his advisor Sergius (also known as Serjun), Yazid took significant steps to undermine Imam Husayn’s support in al-Kufa. The appointment of Ubaydullah ibn Ziyad, a figure known for his ruthless, authoritarian style, and hatred for the Prophet’s family was a key move in this strategy, suggested by Sergius himself. This decision indicates the heavy influence that Sergius, a Roman Christian, had over Yazid’s policies and actions.
By appointing Ubaydullah ibn Ziyad to govern both Basra and Kufa, Yazid aimed to consolidate power and prevent any uprising that might support Imam Husayn (peace be upon him). Ubaydullah ibn Ziyad’s reputation for brutality was likely seen as an effective deterrent against dissent. This action was not merely a local political maneuver but can also be interpreted as part of a larger conspiracy, possibly orchestrated or influenced by Roman interests.
The Romans, through figures like Sergius, might have seen an opportunity to weaken the Muslim state from within by fostering instability and chaos. The removal of al-Nu’man from Kufa and the subsequent appointment of Ubaydullah ibn Ziyad were critical in dismantling the support network that Imam Husayn could have relied upon in Kufa. This destabilization effort could be viewed as a calculated move to create internal divisions and undermine the strength of the Muslim state, ensuring that it remained preoccupied with internal strife rather than external expansion or consolidation.
Furthermore, this conspiracy against Imam Husayn was not just a political ploy but had profound religious and social implications. Imam Husayn’s stand against Yazid was seen as a fight against tyranny and corruption, embodying the principles of justice and righteousness in Islam. By plotting against Imam Husayn, Yazid and his advisors were attempting to suppress a significant and symbolic resistance, further exacerbating the internal conflict.
In summary, Yazid’s conspiracy against Imam Husayn, heavily influenced by Sergius, can be seen as part of a broader effort to secure the Caliphate through ruthless political maneuvering and suppression of dissent. The involvement of Roman interests suggests a deliberate attempt to weaken the Muslim state by promoting instability and internal conflict, thereby preventing the emergence of a unified and powerful Islamic polity.
The historical events suggest that Ubaydullah ibn Ziyad played a pivotal role as a proxy of Roman interests within the Islamic state. His selection by Yazid ibn Muawiyah, influenced by the advice of Sergius, was not a mere coincidence but rather a calculated strategy designed to suppress opposition and solidify Yazid’s power. Ubaydullah ibn Ziyad’s well-documented animosity toward the Prophet’s family highlights the deliberate nature of his appointment.
In Islamic tradition, the love and respect for the Prophet Muhammad and his family (Ahl al-Bayt) are deeply ingrained in the faith of true Muslims. This reverence for the Prophet’s family signifies loyalty to the core values of Islam, including justice, compassion, and righteousness. Ubaydullah ibn Ziyad’s enmity towards the Prophet’s family starkly contrasts with these principles, making his appointment a strategic move to counter any threat from those who revered and supported Imam Husayn.
Ubaydullah ibn Ziyad’s role in the events leading to the Battle of Karbala is a testament to his ruthless and authoritarian nature. His brutal suppression of Imam Husayn and his supporters was a clear indication of his willingness to use extreme measures to maintain Yazid’s authority. This ruthless approach was precisely why Sergius, a Roman advisor, recommended him. The Romans, likely seeking to destabilize the Islamic state, saw in Ubaydullah ibn Ziyad a reliable instrument to further their agenda of causing internal strife and weakening Muslim unity.
The calculated strategy behind Ubaydullah ibn Ziyad’s appointment involved several layers:
In conclusion, Ubaydullah ibn Ziyad’s appointment was a meticulously planned strategy that served multiple purposes: suppressing opposition, exploiting sectarian divides, furthering Roman interests, and consolidating Yazid’s power. His actions, driven by hatred for the Prophet’s family, highlight the calculated nature of his selection, underscoring a broader conspiracy to destabilize the Islamic state and prevent the rise of a unified and powerful Muslim polity.
The background of Ubaydullah ibn Ziyad’s mother, Murjanah, being Roman and speaking the Syrian language adds another layer of complexity to the historical narrative of the Karbala massacre. This detail supports the idea that Roman influence played a significant role in the events that led to the tragic confrontation at Karbala, with the Romans orchestrating their plans from behind the scenes.
The involvement of Ubaydullah ibn Ziyad, his Roman mother Murjanah, and the advisor Sergius highlights a complex web of political intrigue that suggests Roman interests played a significant role in the events leading to the Karbala massacre. This historical context provides a deeper understanding of how external powers can manipulate internal affairs to achieve their strategic objectives.
The Roman influence, operating from behind the scenes, underscores the sophisticated nature of their political maneuvering. By exploiting cultural connections, appointing key figures, and orchestrating significant events indirectly, the Romans were able to destabilize the Islamic state and further their own interests. The tragic outcome at Karbala, marked by the martyrdom of Imam Husayn and his supporters, thus becomes a poignant example of how external powers can influence and shape the course of history through calculated and covert strategies.
The Romans, by conspiring against Imam Husayn (peace be upon him), the grandson of the Prophet Muhammad (peace be upon him) might have sought to avenge the significant losses and setbacks they endured at the hands of Prophet Muhammad’s (peace be upon him) followers during the rapid expansion of the Islamic state. This conspiracy, culminating in the tragic events of Karbala, can be seen as part of a broader Roman strategy to destabilize the Muslim community and exact revenge for their previous defeats.
The conspiracy against Imam Husayn by the Romans, executed through key figures like Sergius and Ubaydullah ibn Ziyad, can be seen as a strategic move to avenge their previous defeats and prevent further Islamic expansion. By targeting a prominent and revered figure within the Muslim community, the Romans aimed to destabilize the Islamic state, deepen sectarian divides, and protect their interests.
This historical episode underscores the complexities of power dynamics in the early Islamic period and highlights how external powers can manipulate internal conflicts to achieve their strategic objectives. The tragedy of Karbala remains a poignant reminder of the far-reaching consequences of political conspiracies and the enduring impact of sectarian divisions on the Muslim world.